(sold for $1.0)


1289, Armenian Kingdom of Cilicia,  Hetoum II. Bronze Kardez Coin. VF-

Mint Place: Sis Denomination: AE Kardez Reference: Bedoukian 1634. Mint Period: 1289-1296/1301-1305 AD Condition: Lightly pitted by corrosion, otherwise VF! Diameter: 21mm Material: Bronze  Weight: 3.77gm

Obverse: The king seated holding staff and globe. Legend (translated): "+ Hetoum King"

Reverse:  Cross with a pellet in each quarter. Legend (translated): "+ Struck in Sis"

The Armenian Kingdom of Cilicia (Middle Armenian: Կիլիկիոյ Հայոց Թագաւորութիւն, Giligio Hayoc' T'akavorut'iun), also known as Cilician Armenia (Armenian: Կիլիկեան Հայաստան, Giligian Hayastan), Lesser Armenia, or New Armenia  and formerly known as the Armenian Principality of Cilicia (Armenian: Կիլիկիայի հայկական իշխանութիւնը), was an Armenian state formed during the High Middle Ages by Armenian refugees fleeing the Seljuk invasion of Armenia. Located outside the Armenian Highlands and distinct from the Kingdom of Armenia of antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta.

The kingdom had its origins in the principality founded c. 1080 by the Rubenid dynasty, an alleged offshoot of the larger Bagratid family, which at various times had held the thrones of Armenia and Georgia. Their capital was originally at Tarsus, and later became Sis. Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, since Armenia proper was under foreign occupation at the time. Cilicia's significance in Armenian history and statehood is also attested by the transfer of the seat of the Catholicos of the Armenian Apostolic Church, spiritual leader of the Armenian people, to the region.

In 1198, with the crowning of Leo the Magnificent of the Rubenid dynasty, Cilician Armenia became a kingdom.

In 1226, the crown was passed to rival Hethumids through Leo's daughter Isabella's second husband, Hethum I. As the Mongols conquered vast regions of Central Asia and the Middle East, Hethum and succeeding Hethumid rulers sought to create an Armeno-Mongol alliance against common Muslim foes, most notably the Mamluks. In the thirteenth and fourteenth centuries, the Crusader states and the Mongol Ilkhanate disintegrated, leaving the Armenian Kingdom without any regional allies. After relentless attacks by the Mamluks in Egypt in the fourteenth century, the Cilician Armenia of the Lusignan dynasty, mired in an internal religious conflict, finally fell in 1375.

Commercial and military interactions with Europeans brought new Western influences to the Cilician Armenian society. Many aspects of Western European life were adopted by the nobility including chivalry, fashions in clothing, and the use of French titles, names, and language. Moreover, the organization of the Cilician society shifted from its traditional system to become closer to Western feudalism. The European Crusaders themselves borrowed know-how, such as elements of Armenian castle-building and church architecture. Cilician Armenia thrived economically, with the port of Ayas serving as a center for East-West trade.

Hethum II (Armenian: Հեթում Բ; 1266 – November 17, 1307), also known by several other romanizations, was king of the Armenian Kingdom of Cilicia, ruling from 1289 to 1293, 1295 to 1296 and 1299 to 1303, while Armenia was a subject state of the Mongol Empire. He abdicated twice in order to take vows in the Franciscan order, while still remaining the power behind the throne as "Grand Baron of Armenia" and later as Regent for his nephew. He was the son of Leo II of Armenia and Kyranna de Lampron, and was part of the Hethumid dynasty, being the grandson of Hethum I, who had originally submitted Cilicia to the Mongols in 1247. He was assassinated with his nephew and successor Leo III by the Mongol general Bilarghu, who himself was later executed for this by the Mongol Ilkhan ruler Öljaitü.

Since 1247, Cilician Armenia itself had been a vassal state of the Mongol Empire, from an agreement made by Hethum II's grandfather, Hethum I. As part of this relationship, Cilician Armenia routinely supplied troops to the Mongols, cooperating in battles against the Mamluks and other elements of the Islamic empire.

Hethum II took the throne in his early 20s, when his father Leon II died in 1289. At the time, Cilician Armenia was in a precarious position between major powers, balancing between friendly relations with the Christian Europeans and Byzantine Empire, aggression from the Turkish Sultanate of Rum to the west, a vassal relationship with the aggressive Mongol Empire in the East, and defending itself from attacks from the South, from the Muslim Mamluks out of Egypt. The Crusades had lost European support and were winding down, and Islamic forces were sweeping northwards from Egypt, re-taking land which had earlier been lost to the Crusaders, and pushing back against the Mongol advance.

In 1289, Angelo da Clareno and a few other Spiritual Franciscans arrived to missionize among the Armenian Christians. They had been repeatedly jailed in Italy for their strong condemnations of luxury in the church but they won favor at the Armenian court. St Thomas of Tolentino was sent by Hethum to Rome, Paris, and London to advocate another crusade to support the Armenians; he failed in this, but returned with additional clerics to support the mission and advocate the reunification of the Armenian Church with Rome.

In 1292, Cilician Armenia was invaded by Khalil, the Mamluk sultan of Egypt. His father the Mamluk sultan Qalawun had earlier broken the treaty of 1285, was marching North through Palestine with his troops, and also demanded the surrender of the Armenian cities of Marash and Behesni. Qalawun died before the campaign was completed, but Khalil continued his father's advance northwards, and had conquered the Kingdom of Jerusalem in 1291 at the Siege of Acre. Khalil's forces continued on from there, sacking the Armenian city of Hromgla, which was defended by Hethum's uncle, Raymond, but fell after a siege of 33 days. To stave off further invasion, Hethum II abandoned the cities of Marash, Behesni, and Tel Hamdoun to the Mamluks.

In 1293, Hethum abdicated in favor of his brother Thoros III and entered the Franciscan monastery at Mamistra. He did stay active in the politics of the kingdom though, and negotiated with the Egyptian leader Ketbougha for the return of the prisoners who had been taken at Hromgla, as well as for some church relics which had been pillaged.

In 1295, Thoros III asked Hethum to resume the throne to help renew the Mongol alliance. Hethum made the long journey to the Mongol capital, and was successfully able to request aid from the Mongols. When he returned to Armenia in 1296, further good news manifested from the Byzantine Empire, with an offer of a marital alliance. Hethum and Thoros placed Armenia under the regency of their brother Sempad, and traveled to Constantinople to bestow their sister Rita upon the Byzantine Emperor Michael IX Palaeologus. However, during their absence Sempad usurped the Armenian throne with the aid of another brother, Constantine. Hethum and Thoros were both captured in Caesarea upon their return, and imprisoned in the fortress of Partzerpert. There, Hethum was partially blinded by cauterization. Thoros was murdered in Partzerpert in 1298; but Constantine turned against Sempad, usurped the throne for himself, imprisoned Sempad and freed Hethum.

In 1299, Hethum, recovered at least partially from his blindness, ousted Constantin and once again resumed the crown. Soon thereafter, he again sought assistance from Ghazan's Mongols, and fought against the Mamluks in Syria. The combined forces achieved a major victory at the December 1299 Battle of Wadi al-Khazandar (sometimes called the Battle of Homs), taking Damascus, and Hethum was able to regain all of the Armenian territory which had previously been lost to the Mamluks. One group of Mongols split off from Ghazan's army and was even able to launch some Mongol raids into Palestine, pursuing the retreating Egyptian Mamluk troops as far south as Gaza, pushing them back to Egypt.

According to modern traditions, Hethum may have visited Jerusalem in 1300 during this time. However, historians disagree as to whether or not the visit actually occurred. Angus Donal Stewart points out that the source of the tradition, a medieval account by the Armenian historian Nerses Balients, does not match with any other accounts by any other historians of the time period, and was simply written as Armenian propaganda of the time. However, Claude Mutafian, in Le Royaume Arménien de Cilicie, suggests that it may have been on this occasion that Hethum remitted his amber scepter to the Armenian convent of Saint James of Jerusalem.


The king of Armenia, back from his raid against the Sultan, went to Jerusalem. He found that all the enemies had been put to flight or exterminated by the Tatars, who had arrived before him. As he entered into Jerusalem, he gathered the Christians, who had been hiding in caverns out of fright. During the 15 days he spent in Jerusalem, he held Christian ceremonies and solemn festivities in the Holy Sepulchre. He was greatly comforted by his visits to the places of the pilgrims. He was still in Jerusalem when he received a certificate from the Khan, bestowing him Jerusalem and the surrounding country. He then returned to join Ghazan in Damas, and spend the winter with him

— Nerses Balients, in Recueil des Historiens des Croisades, Historiens Armeniens I, p.660

Speculation aside, the Mongols retreated northwards a few months later, and the Mamluks reclaimed Palestine with little resistance.

Hethum's gains against the Mamluks were short-lived, as in 1303, the Mamluks counter-attacked from Egypt. The Armenians again joined forces with a sizable number of Mongol troops, 80,000, on a Syrian offensive, but they were defeated at Homs on March 30, 1303, and at the decisive Battle of Shaqhab (Merj-us-Safer), south of Damas, on April 21, 1303. This campaign is considered to be the last major Mongol invasion of Syria. Hethum retreated to Ghazan's court in Moussoul, and then again resigned his crown. His brother Thoros III having been killed in 1298, Hethum passed the crown to Thoros's teenaged son, Leo III. Hethum retired to a monastery, although as Leo was not yet an adult, Hethum retained the office of Regent of Armenia.

In 1304, the Mamluks continued their assault on Cilician Armenia, and succeeded in taking back all the lands which the Armenians had acquired during the Mongol invasion.

The Armenian Kingdom of Cilicia's alignment with the Mongol Empire continued, motivated as much by the need for self-protection from the Seljuk Sultanate of Rûm on their western borders as self-interest in acquiring territory to the east, albeit short-lived. Following the conversion of the Mongol Ilkhan Ghazan to Islam in 1295, his successor Öljaitü exercised less control over outlying countries under Mongol protection and reduced the military campaigns against the Mamluks in Syria. According to contemporary Arabic and Persian accounts, one of his generals, Bilarghu, a devout Muslim, had indicated his intention to erect a mosque in the city of Sis, still part of the Christian Kingdom of Armenia, possibly as part of a wider plan to place the province under his own control. Hethum conveyed his worries about these plans by letter to Öljaitü. He was subsequently summoned by Bilarghu to a meeting on November 17, 1307, in an encampment beneath the walls of the royal stronghold of Anazarba (Caesarea in the Roman province of Cilicia), either to hold counsel or for a banquet. Hethum attended with about 40 noblemen and his young nephew King Leon, for whom as Grand Baron he was acting as regent. Bilarghu, however, had learnt of Hethum's letter and ordered his men to massacre the Armenian guests upon their arrival. Following this assassination, Hethum's brother Oshin, heir to the throne, occupied Sis. He sent another brother Alinakh to report on Bilarghu's treachery to Öljaitü, who ordered the immediate execution of Bilarghu and his soldiers and confirmed his support of Oshin as king.

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Notes: https://www.ebay.com/itm/372895425469 2020-01-05

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